The champions in RRR are our two leads, Raju and Bheem, who are like superheroes from a Marvel flick. An unstoppable power or an immovable object, these forces of nature band together to fight for India! The film goes as far as to insinuate that Raju and Bheem are the reincarnations of legendary heroes from Hindu mythology, signalling the film’s uncomfortable relationship with Hindutva nationalism. It then delves into casteist themes as the relationship between Raju and Bheem changes from one of equals, to one where the lower-caste Bheem devotes his cause to the upper-caste Raju. He becomes subservient to Raju, and to an idea of Hindu Unity. This demigod-like character can be seen as symbolising the different sectors of Hindu nationalism, one supporting the other to fight for the Indian nation.
In RRR, the villains are British Imperialists, cruel jingoistic bastards who act so monstrously that it borders on caricature, till one remembers the reality of the British Raj. The film opens with a scene in which a British captain instructs a soldier not to shoot an Indian villager as it would be a waste of a British bullet. They look down upon our Indian heroes, insult their culture and intellect, and at times treat them like cattle or pests.
RRR and Lake Changjin also share the enemy’s trait of dismissing our heroes as being culturally inferior. However, in Lake Changjin the American soldiers are treated with surprising sympathy, their belief in cultural superiority coming across as a sign of ignorance. Thrust into a brutal war, the American soldiers serve as a worthy opposing force, whose subsequent rout by our Chinese heroes demonstrates that the strong and magnanimous People’s Liberation Army can defeat even the mightiest foes. This does not include General Douglas MacArthur, who is depicted more akin to a villain from a video game, a blood thirsty warmonger who seeks destruction upon North Korea and China (which was kinda true in real life). He is the devil who sends the American soldiers to war, underestimating that the Chinese troops are even braver.
And then there is the enemy in Maverick – the nameless, featureless “rogue” nation that threatens with its possible nuclear weapons. Its name is never spoken, and its pilots are only shown in stormtrooper-esque helmets that completely obscure their faces. They represent no one, just the enemy out there that threatens world peace and the international rules-based order.
The movies, they are good. Whether it is Maverick’s glorious cheese, The Battle at Lake Changjin’s cacophony of stylish bloody violence, or the magnificent operatic epic that is RRR, these are fine pieces of popular cinema that have reached massive audiences. That is not to deny their nationalistic roots, for by examining these we can see what drives these films. It also helps us understand how each country’s nationalism paints pictures of “self” and “enemy”. While not completely accurate examples of these nationalist myths, they are clear enough to inform others outside the country. Critical examination of the three films provides insight into these myths, as well as how they form the narrative. But most importantly, they are very fun to watch.