Subscribe to The Informer for monthly expert analysis, and to Events for advance notice of visiting world leaders and distinguished guests.
You may unsubscribe from Lowy Institute newsletters at any time. For information on our privacy practices and how to unsubscribe, see our Privacy Policy.
The most-pressing world events explained by Lowy Institute experts and global contributors, in your inbox, every Wednesday.
You may unsubscribe from The Interpreter at any time. For information on our privacy practices and how to unsubscribe, see our Privacy Policy.
Philippines, explained.

A bullet-riddled mosque following the five-month siege in Marawi (Photo: Jeoffrey Maitem via Getty)
<p>More than bricks and mortar, the Philippines needs to rebuild relations between the local community and the state.</p>
About the author
Malcolm Cook
Malcolm Cook was a Nonresident Fellow at the Lowy Institute from 2010 to 2021.
Topics
Unfortunately for the Philippines, the country has a lot of experience rebuilding major urban areas after catastrophic natural disasters or man-made destruction.
In 2013, Zamboanga City in Mindanao suffered widespread damage during a 20-day siege, and later Tacloban City was devastated by Super Typhoon Yolanda. Both of these rebuilding projects began under the Aquino administration and have been roundly criticised for taking too long and for not considering the concerns of local evacuees.
Then there is Marawi, and the daunting challenge of rebuilding the city following the long siege last year by ISIS-inspired fighters. The Duterte administration has promised that the “Yolanda experience” will not be repeated in Marawi.
Rebuilding Marawi, and balancing the contradictory urges for speed and top-down planning with concern in the community and demands for local control, will be a much bigger challenge. Unlike those in Tacloban City, many Marawi residents and evacuees blame the Philippine state, particularly the Armed Forces of the Philippines, for the destruction of their homes and much of the city during the five-month siege in 2017.
Many of the local Maranao community that make up the majority of Marawi City’s population were already alienated from “Imperial (and Christian) Manila”, and the Maute Group that led the terrorist siege were members of the politically influential Maute clan. It is feared that the rebuilding of Marawi may aggravate Maranao alienation from the Philippine state, and increase the susceptibility of some of those affected to terrorist propaganda.
Six months after Marawi was liberated, the early signs are mixed. The national government’s Task Force Bangon Marawi appears to be more focused on speed, top-down planning, and government infrastructure than on community concerns of the Maranao, or the private concerns of evacuees seeking to rebuild their destroyed homes:
For all this work, the task of rebuilding the city is far from complete. Rehabilitating Marawi requires more than constructing a new and modern Marawi, which many locals may not even want.
The real challenge is building new and hopefully better relationships between the Maranao community, the Armed Forces of the Philippines, and the national government.
Malcolm Cook